I'm being a calendar geek. I spent an absurd amount of time tonight putting the HTAZP calendar into a document set up with tables for each Greek month but with a Sunday-Saturday week, because I need at least that familiar framework to hang it all on. This is why the Hellenic Month Established per Athens site, while incredibly helpful, has never entirely worked for me, though I refer to it fairly often and have had it open in a tab all night while working on this project. My brain can't cope with 10-day "weeks," though, even if they're likely more traditional. That and HTAZP uses a slightly different naming system for the months based on the concept that Hellenic city-states would arrange and name their calendar based on their biggest holidays.

The biggest headache-inducer is actually when the day starts (sundown). This is hardly unique, but it's also not the way I've always thought about days and what falls where. So, for example, does it make more sense to map the next Deipnon (sundown Sept 15 through sundown Sept 16) onto Saturday or Sunday? I defaulted to placing the days based on which part we see daylight for. Considering most festivals are daytime deals, not a big issue. But Deipnon and Noumenia are very much nighttime observances, given that they are all about the dark/new moon. So despite the fact I have the next Deipnon planted on a Sunday, I'd really be observing it the night before, and then doing Noumenia that night.

Ah well. If that gives me too much of a headache, I can redo it next year, I guess.

Meanwhile, the next step is going to be to map the Chinese calendar onto it to incorporate Kwan Yin's festivals. Thankfully both are lunisolar and so the months, at least, should map fine. I hope. Famous last words, probably. Not to mention differing ideas of when intercalary months come into play. Project for another day, though. I'm wiped.